{"id":1544,"date":"2016-11-05T13:51:10","date_gmt":"2016-11-05T05:51:10","guid":{"rendered":"http:\/\/thesis.arch.hku.hk\/2016\/?p=1544"},"modified":"2016-11-11T13:48:57","modified_gmt":"2016-11-11T05:48:57","slug":"re-activating-vernacular-in-the-context-of-globalization","status":"publish","type":"post","link":"http:\/\/thesis.arch.hku.hk\/2016\/re-activating-vernacular-in-the-context-of-globalization\/","title":{"rendered":"Re-activating Vernacular – in the context of globalization"},"content":{"rendered":"

THESIS TITLE<\/b><\/h2>\n

Re-activating the Vernacular<\/b> –\u00a0in the Context of Globalization<\/p>\n

 <\/p>\n

THESIS STATEMENT<\/b><\/h2>\n

Under the stimulation of globalization and process of urbanization, the value of vernacular or traditional architectures is catching attention, especially in developing countries, including China, India, Mongolia and Brazil, etc. Culturally, the specific space and atmosphere created by the vernacular architecture have been shaping the residents’ life and thoughts for a long time and rooted in their memory. Technically, the structure and form of the building, the use of material and the way of construction, are all related to the adaptation to the natural surroundings, the confrontation with climatic and topographic challenges, and evolution through generations in history.<\/p>\n

Being aware of\u00a0 and responsible to the value of vernacular architecture, and at the same time welcoming the new technologies and ideas brought about by the globalization, the thesis is proposed to address the problems in the regions under transition and development<\/strong>,\u00a0and aiming to merge the valuable vernacular tectonic elements and environmental strategies into the contemporary ways of design. The result will be an architectural solution which is able to present the vernacular gene while performing supportively to the further developments and transformations of the region.\u00a0<\/strong><\/p>\n

 <\/p>\n

CONTEXT<\/b><\/h2>\n

In the contemporary stage of globalization, when the\u00a0 interaction between different regions is becoming\u00a0 obstacle-free, the diversity of different regions is disappearing. In terms of architecture, the cities are looking more and more similar because of the implementation of international style, so as the rural areas in the process of rapid and unmindful urbanization.<\/p>\n

In many of China’s rural areas and rural-urban fringe zones, there exist various types of vernacular architecture, including Siheyuan courtyard houses in Beijing, cave dwellings in the Loess Plateau area, round-shaped Hakka Tulou in Fujian Province as well as the stilt houses in the southwest part of China. Unfortunately, most of these vernacular architectures are dying under the impact of globalization and urbanization.<\/p>\n

In China, the impact on vernacular architectures happens both top-down<\/strong> and bottom-up<\/strong>. Top-down, in order to develop economy (which is considered as one of the main task in the current situation of China), when the government is making decisions, the conservation of vernacular architectures is sacrificed. One of the typical cases is the Three Gorges Project<\/strong>. To free the area for reservoir, over one million residents moved out from their homeland of generations and most of the vernacular architectures were abandoned. Although some of the buildings in the historical villages were moved out and reconstructed in a new site, and promoted as eco-tourist attractions, the geographical and social contexts of them were permanently lost.<\/strong> Bottom-up, as the life pattern of the residents are changed in the urbanized environment, the vernacular houses are also abandoned. A great number of rural residents leave the agrarian villages and make a living in the city. After they get enough money from the city, some of them have to come back to the village (mostly due to the hukou<\/i> system in China). Usually, when they are back to the village, they will spend the money on improving their living environment by building a new house. Influenced by their experiences in the city, the materials, construction methods and style of the new houses are all directly borrowed from the city where they regarded as advanced.<\/strong> That is the reason why there are always newly built brick and concrete boxy buildings in the rural area.<\/p>\n

In general, there are currently two types of status of vernacular architecture in China’s rural areas and rural-urban fringe zones. One is being mandatorily and superficially kept as eco-tourist attractions, the other is being replaced by “modern” universal-style houses. Obviously, neither of the two status is keeping vernacular architecture truly alive and active, the consequences are not only the lose of diversity and identity in culture, but also unnecessary costs and damages in relation to the environment.<\/strong><\/p>\n

 <\/p>\n

KEY IDEAS<\/b><\/h2>\n

The key ideas are opposed to both of the two directions mentioned above, standing on the position of “critical regionalism”<\/strong>.<\/p>\n

On the one hand, being critical to the international style and universality, the thesis is emphasizing on keeping the\u00a0diversity and strengthen the identity. The related approaches will focus on the relationship with the natural environment<\/strong>, the use of local material<\/strong>, the traditional way of construction<\/strong>.<\/p>\n

On the other hand, being critical to the superficial and formalism approaches of copying and faking the vernacular appearance, the thesis will also be work on the new requirements of modern life(both in function and performance) that the vernacular building failed to fulfill, and possible ways of enhancing the material and construction method with the aid of contemporary knowledge. Aiming at generating prototypes<\/strong> out of the vernacular samples, that can be applied to the regions with similar environmental, economical,\u00a0social and cultural conditions.<\/p>\n

INTENDED <\/b>SITE &<\/b>\u00a0PROJECT<\/b><\/h2>\n

Chongqing is the youngest and largest municipality in China directly controlled by the central government. Being municipality since 1997, Chongqing has been developing rapidly, taking the lead of the whole west region development program in China. Meanwhile, the rapid development are causing radical problems in regard to the vernacular architectures in Chongqing.\u00a0The most typical vernacular building in Chongqing is called Diaojiaolou, belonging to the stilt house type<\/strong> which is widely distributed in South China. Adapted to the hilly topography, the stilt houses in Chongqing are\u00a0usually built against the cliff. And in order to efficiently make spaces out of the structure,\u00a0most of them are built into clusters instead of individual units, and have multiple floors.<\/p>\n

Unfortunately, in today’s city areas of Chongqing, almost\u00a0all of\u00a0the Diaojiaolou have been demolished and replaced by either contemporary high-rise residences or archaized tourist and commercial complex. The remaining ones are mostly located\u00a0in the south-east\u00a0rural area<\/strong> where the Tujia people inhabit. However, in some of the villages\u00a0(such as Gongtanzhen, Honganzhen, Baishazhen, etc.),\u00a0the Diaojiaolou is\u00a0under the threaten of excessive\u00a0tourism development.<\/p>\n

Thus, the researches and experiments will be carried out\u00a0on one of Chongqing’s Diaojiaolou villages, intending to work out a fresh architectural\u00a0prototype<\/strong> out of the traditional Diaojiaolou as an alternative<\/strong> to the universal model and the\u00a0archaized buildings\u00a0for the further development of the village, and even the city area with similar regional characteristics.<\/p>\n

\"One<\/a>

Fig 1 Diaojiaolou in the city of Chongqing.
The photo was took by a tourist in Chongqing in 2012. At that moment, the area is under demolishing. As for now, the building is possibly not there anymore.
Available from: http:\/\/yourenotfromaroundhere.com\/blog\/walking-tour-chongqing-sichuan\/<\/p><\/div>\n

<\/h5>\n
\"gongtanzhen\"<\/a>

Fig 2 Aerial View of Gongtanzhen
Near the river, there are mostly traditional Diaojiaolou; Upper on the hill, there are belts of newly built brick and concrete structures.
Available from Xin Hua Wang: http:\/\/uav.news.cn\/photos\/20160826\/3404845_p.html<\/p><\/div>\n

 <\/p>\n

RESEARCH OUTLINE<\/b><\/h2>\n

1 | Research on the stilt house<\/strong><\/p>\n

Structural system<\/p>\n

Construction method<\/p>\n

Environmental strategy<\/p>\n

Program\/Space arrangement (traditional and current)<\/p>\n

2 | Research on the\u00a0region<\/strong><\/p>\n

Regional Policy<\/p>\n

Economical and industrial condition<\/p>\n

Social relationship and culture<\/p>\n

Life pattern of residents<\/p>\n

3 | Generating prototype<\/strong><\/p>\n

Based on the advantage and disadvantage of the traditional Diaojiaolou.<\/p>\n

4 | Adapting the prototype to the regional conditions<\/strong><\/p>\n

Select one or several specific points on the site to test the prototype.<\/p>\n

 <\/p>\n

BIBLIOGRAPHY<\/strong><\/h2>\n

Liane <\/span><\/span>Lefaivre<\/span><\/span>, and Alexander <\/span><\/span>Tzonis.\u00a0Architecture of regionalism in the age of globalization : peaks and valleys in the flat world<\/em>.\u00a0New York<\/span><\/span>: Routledge,\u00a02012.<\/span><\/span>\u00a0<\/span><\/span><\/span><\/span><\/p>\n

Liane <\/span><\/span>Lefaivre<\/span><\/span>, and Alexander <\/span><\/span>Tzonis. Critical regionalism : architecture and identity in a <\/span><\/span>globalised<\/span><\/span> world<\/span><\/span><\/em>. Munich: Prestel, 2003.<\/span><\/span>\u00a0<\/span><\/span><\/span><\/span><\/p>\n

Bernard <\/span><\/span>Rudo<\/span><\/span>fsky.\u00a0Architecture<\/span><\/span> without<\/span><\/span> architects<\/span><\/span> : a short introduction to non-pedigreed <\/span><\/span><\/em>architecture<\/em>.\u00a0Albuquerque: University of New Mexico Pr<\/span><\/span>ess,\u00a0<\/span><\/span>1987, c1964.<\/span><\/span>\u00a0<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Alan <\/span><\/span>Colquhuon. “The Concept of <\/span><\/span>Reginalism” In\u00a0Postcolonial Space(s)<\/em>. edited by\u00a0W.\u00a0<\/span><\/span>C. Thai<\/span><\/span>, and\u00a0<\/span><\/span>G. <\/span><\/span>Nalbantoglu. 13-23.\u00a0Princeton Architectural Press, 1997<\/span><\/span>.<\/span><\/span>\u00a0<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

\u5b59\u96c1<\/span><\/span> Sun Yan, <\/span><\/span>\u8983\u7433<\/span><\/span> Tan Lin, <\/span><\/span>\u590f\u667a\u52c7<\/span><\/span> Xia <\/span><\/span>Zhiyong.\u00a0\u6e1d\u4e1c\u5357\u571f\u5bb6\u65cf\u6c11\u5c45\u00a0<\/span>The folk housing of Tujia ethnic group in the southeast of Chongqing, China<\/span><\/em>.\u00a0\u91cd\u5e86\u5e02<\/span><\/span>: <\/span><\/span>\u91cd\u5e86\u5927\u5b66\u51fa\u7248\u793e<\/span><\/span>\u00a0<\/span><\/span>Chongqing Shi<\/span><\/span>:<\/span><\/span>\u00a0<\/span><\/span>Chongqing da <\/span><\/span>xue<\/span><\/span> chu ban she,\u00a0<\/span><\/span>2004.<\/span><\/span>\u00a0<\/span><\/span><\/span><\/span><\/span><\/p>\n

\u738b\u5ddd\u5e73<\/span><\/span>\u00a0 Wang <\/span><\/span>Chuan<\/span><\/span>ping.\u00a0\u8001\u623f\u5b50<\/span>\u00a0 Lao Fang <\/em>Zi<\/em>.\u00a0\u91cd\u5e86<\/span><\/span>: <\/span><\/span>\u91cd\u5e86\u51fa\u7248\u793e<\/span><\/span> Chongqing: Chongqing Chu Ban She, 2007.<\/span><\/span>\u00a0<\/span><\/span><\/span><\/span><\/span><\/p>\n

\u5434\u6b63\u5149 Wu Zhengguang. \u897f\u5357\u6c11\u5c45 Xi Nan Min Ju<\/em>.\u00a0\u5317\u4eac : \u6e05\u534e\u5927\u5b66\u51fa\u7248\u793e\u00a0Beijing : Qing hua da xue chu ban she, 2010.<\/span><\/p>\n

\u9ebb\u6c38\u658c Ma Yongbin, \u5b9b\u5fd7\u8d24 Wan Zhixian, Guizhou Ethnic Publishing House. Piled Dwellings<\/em>. Guiyang: Guizhou Ethnic Publishing House, 2010.<\/p>\n

\u5f20\u6b23 Zhang Xin. \u82d7\u65cf\u540a\u811a\u697c\u4f20\u7edf\u8425\u9020\u6280\u827a Miao Zu Diao\u00a0Jiao Lou Chuan Tong Ying Zao Ji Yi<\/em>. \u5408\u80a5: \u5b89\u5fbd\u79d1\u5b66\u6280\u672f\u51fa\u7248\u793e Hefei: Anhui Ke Xue Ji Shu Chu Ban She, 2013.<\/p>\n

Guo Cong. Sustaining the Traditional Stilt House of Tujia Ethnicity in the Southeast Choingqing, China<\/em>. 2016.<\/p>\n","protected":false},"excerpt":{"rendered":"

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